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TORAH SCROLL large FRAGMENT MANUSCRIPT VELLUM antique BIBLE GENESIS 14:5-27:36
TORAH SCROLL large FRAGMENT MANUSCRIPT VELLUM antique BIBLE GENESIS 14:5-27:36
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Size 18 1/4 by 101"GENESIS 14:5-27:36--------------------
14 portrays a patriarch (Abram) in a positive and godly way. A patriarch is a man who leads and protects his household. A real patriarch is a man who leads and protects even when fulfilling that duty requires great personal sacrifice.15 when God formally enters into a covenant with Abram. A covenant is more than a promise. It's a bond in blood uniting two parties together with obligations and blessings for staying true, and curses for breaking the covenant vows16 continues to follow the life of one of Israel's greatest patriarchs: Abram, who will soon be renamed Abraham. To this point, Abram and his wife Sarai are still childless, despite Abram being well over seventy-five years old 17 we learn about further promises and responsibilities the Lord revealed pertaining to the Abrahamic covenant. In connection with this covenant, the Lord changed Abram's name to Abraham and Sarai's name to Sarah. Circumcision became a sign or token (a reminder) of the covenant between God and Abraham.18 But the message of both Hebrews 13 and Genesis 18 is not that “because” Abraham and Sarah showed hospitality, “therefore” God renewed and kept the promise. Rather, the message is that hospitality is the sacred duty and delight of all people who belong to GodGenesis 19 God's anger consumes Sodom and Gomorrah because of the dominant culture's refusal to show hospitality to those residing on their margins.”[8] Thus, the story of Sodom's destruction is not a condemnation of human sexuality, but it critiques the drive to oppress and dehumanize the Other in our midst.20Abraham and Sarah settle in Gerar on the way to the Negeb. While there, Abraham pretends that Sarah is his sister, and King Abimelech of Gerar takes Sarah for himself. But God warns Abimelech in a dream that he will die if he approaches Sarah; he must return Sarah to Abraham, who is a prophet and will pray for him.21 Here, Abraham and Sarah finally conceive a natural child. Isaac, the long-awaited child of the promise, is born. In obedience to God, Abraham sends Hagar and Ishmael away. Abimelech approaches Abraham to make a treaty, giving Abraham a permanent home in a place that becomes known as Beersheba.22Introduction. Abraham's faith in the Lord and His promises was tested when he was commanded to sacrifice his covenant son, Isaac. When Abraham proved his faithfulness, the Lord spared Isaac and provided a substitute sacrifice. The Lord then confirmed the covenant He had previously made with Abraham.23So, in reality, what we see happening here in Genesis 23 is that Abraham obtains a foretaste of the land God had promised him. That's the main idea of this chapter. Abraham purchases a field in order to bury Sarah and thereby obtains a foretaste of the land God had promised.24In Genesis 24, it is Isaac who discovers that God was not only faithful to Abraham, but that God's faithfulness extends to a new generation as well. The topic of Genesis 24 is the question many young men and women ask when they come of age, and that is where do I get a wife or husband?25 records the deaths of both Abraham and Ishmael, as well as the births of Jacob and Esau, and the purchase of the most expensive bowl of stew in history. First, though, we learn about Abraham's "other wife" Keturah. Scholars are divided about whether Abraham married Keturah before or after Sarah's death.26focuses on the Lord reassuring Isaac. God states that His relationship with Abraham, and its blessings, are for Isaac, as well. God appears to Isaac not once, but twice in this chapter. In both cases, the Lord restates and emphasizes the covenant promises He had made to Abraham, and is now making to Isaac.27 shows us that God uses evil to push forward his purpose of blessing the world, that human sin doesn't nullify God's purposes but actually succeeds in making those purposes come about . “Shall we receive good from God, and shall we not receive evil?” (Job 2:10) God is sovereign over sin.==================================
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Size 18 1/4 by 101"
GENESIS 14:5-27:36
--------------------
14
portrays a patriarch (Abram) in a positive and godly way. A patriarch is a man who leads and protects his household. A real patriarch is a man who leads and protects even when fulfilling that duty requires great personal sacrifice.
15
when God formally enters into a covenant with Abram. A covenant is more than a promise. It's a bond in blood uniting two parties together with obligations and blessings for staying true, and curses for breaking the covenant vows
16
continues to follow the life of one of Israel's greatest patriarchs: Abram, who will soon be renamed Abraham. To this point, Abram and his wife Sarai are still childless, despite Abram being well over seventy-five years old
17
we learn about further promises and responsibilities the Lord revealed pertaining to the Abrahamic covenant. In connection with this covenant, the Lord changed Abram's name to Abraham and Sarai's name to Sarah. Circumcision became a sign or token (a reminder) of the covenant between God and Abraham.
18
But the message of both Hebrews 13 and Genesis 18 is not that “because” Abraham and Sarah showed hospitality, “therefore” God renewed and kept the promise. Rather, the message is that hospitality is the sacred duty and delight of all people who belong to God
Genesis 19 God's anger consumes Sodom and Gomorrah because of the dominant culture's refusal to show hospitality to those residing on their margins.”[8] Thus, the story of Sodom's destruction is not a condemnation of human sexuality, but it critiques the drive to oppress and dehumanize the Other in our midst.
20
Abraham and Sarah settle in Gerar on the way to the Negeb. While there, Abraham pretends that Sarah is his sister, and King Abimelech of Gerar takes Sarah for himself. But God warns Abimelech in a dream that he will die if he approaches Sarah; he must return Sarah to Abraham, who is a prophet and will pray for him.
21
Here, Abraham and Sarah finally conceive a natural child. Isaac, the long-awaited child of the promise, is born. In obedience to God, Abraham sends Hagar and Ishmael away. Abimelech approaches Abraham to make a treaty, giving Abraham a permanent home in a place that becomes known as Beersheba.
22
Introduction. Abraham's faith in the Lord and His promises was tested when he was commanded to sacrifice his covenant son, Isaac. When Abraham proved his faithfulness, the Lord spared Isaac and provided a substitute sacrifice. The Lord then confirmed the covenant He had previously made with Abraham.
23
So, in reality, what we see happening here in Genesis 23 is that Abraham obtains a foretaste of the land God had promised him. That's the main idea of this chapter. Abraham purchases a field in order to bury Sarah and thereby obtains a foretaste of the land God had promised.
24
In Genesis 24, it is Isaac who discovers that God was not only faithful to Abraham, but that God's faithfulness extends to a new generation as well. The topic of Genesis 24 is the question many young men and women ask when they come of age, and that is where do I get a wife or husband?
25
records the deaths of both Abraham and Ishmael, as well as the births of Jacob and Esau, and the purchase of the most expensive bowl of stew in history. First, though, we learn about Abraham's "other wife" Keturah. Scholars are divided about whether Abraham married Keturah before or after Sarah's death.
26
focuses on the Lord reassuring Isaac. God states that His relationship with Abraham, and its blessings, are for Isaac, as well. God appears to Isaac not once, but twice in this chapter. In both cases, the Lord restates and emphasizes the covenant promises He had made to Abraham, and is now making to Isaac.
27
shows us that God uses evil to push forward his purpose of blessing the world, that human sin doesn't nullify God's purposes but actually succeeds in making those purposes come about . “Shall we receive good from God, and shall we not receive evil?” (Job 2:10) God is sovereign over sin.
==================================
Please see my other auctions
Thank You
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- Language:Hebrew
- Material:Parchment
- Type:Handwritten Manuscript
- Original/Facsimile:Original
- Subject:Religion, Bibles












